Immediately after unifying China in 221 BCE, the First Emperor moved the aristocratic and wealthy households of the conquered eastern kingdoms — 120,000 households according to the Shiji — to the new imperial capital region around Xianyang, disarming them and melting their weapons into bronze statues. The purpose was to sever the old elites from their regional power bases and to concentrate wealth and manpower where the throne could control them. In parallel, the Qin drove convicts, conscripted commoners and other coerced settlers north into the Ordos loop taken from the Xiongnu and south into Lingnan after the campaigns against the Baiyue, founding garrison colonies that were to hold newly annexed frontiers and feed the armies there. Recent scholarship prefers the term 'state-induced migration' because these flows mixed outright coercion with land grants, tax incentives and subsequent voluntary movement, but the largest transfers were compulsory. The figures are those of Han historians writing later and hostile to the Qin.
The Qin state, having conquered the warring kingdoms, deported the wealthy and aristocratic households of the eastern states to the capital region and drove convicts, conscripts and settlers to the northern and southern frontiers
The first surviving Chinese census is the Han register of 2 CE, which counted 57.7 million people in a larger territory. Working back from it, historical demographers place the Qin empire at roughly 20 million, with published estimates ranging from about 15 million to 40 million. The 600,000 figure is derived from the Shiji's statement that 120,000 wealthy households were moved to Xianyang, at an assumed five persons per household.
No defensible range. Han sources report heavy mortality among the conscripted labourers driven to the northern frontier for wall and road construction, but give no figures beyond the formulaic claim that thousands died, and deaths in the resettlement transfers themselves are unrecorded.
The use of convicts, conscripts and amnestied criminals as forced settlers and labourers on the Qin frontier is documented in the Shiji and analysed in the modern scholarship on state-induced migration in early China.
China